What risk linked to institutional promotion of AYUSH is mentioned in the passage? Read the following passage and answer the questions based on the passage:
India’s heritage of wellness traditions—seen in Yoga, Ayurveda, Siddha, and Unani—forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their place within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence-based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in either glorifying these traditions as cure-alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

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Accepted Answer

1. The passage says government support for **AYUSH** risks commercial packaging that can marginalize traditional practitioners.
2. It explicitly notes that this turns living traditions into market commodities and sidelines knowledge holders.
3. Option **(c)** matches this risk exactly.
4. The other options are not mentioned in the passage.

FINAL_ANSWER: c

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